Joseph Mancini, Jr.
Beyond using body work (acupuncture, massage, yoga, etc.), increased sensory awareness, continuing orientation to the Now, and other grounding modalities, such as certain visualizations and running and/or other exercise like sacred dance-beyond these modalities, some Lightworkers may need other resources to deal with their power and embodiment issues. One is Past Life Regression, whereby the individual’s soul reminds him or her of restrictive and tragic circumstances in other incarnations that are no longer operative to the same extent today. Or a Lightworker may be reminded of other, past-life instances of ungrounded power with horrific consequences, a reminder that can serve as a goad to become really grounded in this incarnation. Another tool is Spirit Releasement, whereby the Lightworker is released from entities that constrict his or her exercise of legitimate power and that attached to him or her because of the host’s not being fully grounded here in the Divinely Human realm. Work with Parallel Lives and Future Lives may also help the Lightworker experience alternative, embodied possibilities for working with grounded power effectively. And doing a Life-Between-Lives session may reacquaint the Lightworker with his or her purposes for the present incarnation, including bringing awareness of Heaven on Earth. The techniques may also be used by those not consciously, intentionally serving as Lightworkers. Still other technologies may eventually emerge, based on the presupposition that we are the Divine helping the Divine to know Itself. Such Spiritual technologies will operate, consciously and simultaneously, at the Human and Divine dimensions or aspects.
One final consideration: Even after working on their embodiment and power issues, Lightworkers can fall back into dualism if they believe that there will be an end at some point to the revelation of Heaven on Earth. If they stay merely in the framework of time, that will seem to be so; yet, though Time is also an aspect of the Divine and not “just” an illusion, It coexists with that other aspect of the Divine wherein past, present and future are simultaneous. Time might thus be considered the Dark Side of Eternity. Perceiving from the Light Side of the Divine, the Earth is eternal, and so, too, then, is Heaven on Earth. For if the Divine is Infinite, then It will never cease to become more and more conscious of Itself, endlessly using the projection of Itself as Darkness as the means. Each person—and each vibrating string and atom, each molecule and cell, each galaxy and universe—as a continuing, everlasting dimension of that Divine Darkness ultimately brings its unique perspective to the Divine’s becoming conscious of Itself. Not one of these glorious beings, however infinitesimal or gargantuan, can ever be lost in the Oneness to which it contributes consciousness in its own special way. For such loss would be the loss of a bit of essential consciousness of and for the Oneness.
As Immanuel declares,
“The ultimate Oneness is mutuality, not the erasure of self” (p.22).
The eternal interaction between Divine Light and Divine Darkness ensures that that is so.
Ultimately, then, Heaven on Earth is an “event” only in terms of time. In terms of eternity, it is neither in our future nor in our past; it is instead an everlasting now moment with no beginning and no end. Only when we orient exclusively to time does our perception of Heaven on Earth seem time-bound. Suzuki has the last word here:
“The oneness dividing itself into subject-object and yet retaining
its oneness at the very moment [italics mine] that there is awakening
of a consciousness—this is satori” (pp. 23-4).
Satori is Transfiguration, the immediate perception of Heaven on Earth; and such is our eternal perception and being.
©Joseph Mancini, Jr. 2010
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